Monday, August 19, 2013

Reflection: Understanding the Signs of Our Times (August 18, 2013)

The 13th Sunday after Pentecost
Jeremiah 23:16-29; Hebrews 11:17-31, 12:1-3; Luke 12:49-56

Sometimes we can take a look around at the things that are taking place and know what’s coming next. It’s as though the events are road signs telling us what’s directly ahead of us. But there are other times when the signs are there but we don’t see them for what they are. Jesus took people to task for that. He pointed out that, while they could determine the weather based on the signs around them, they didn’t see what was about to happen in their lives spiritually even though He had laid it all out in front of them. “Why do you not know how to interpret the present time?” He asked them. He could ask the same question of us.

Like the people of Jesus’ time, we tend to miss what Jesus is making clear when it doesn’t line up with our expectations. In their case, they were glossing over the “baptism” that He was speaking about undergoing and looking for Him to bring peace to the earth (or at least to Israel by restoring the nation to its former glory). His response rattled them: “Do you think that I have come to give peace to the earth?” He challenged. “No, I tell you, but rather division.” While we have come to expect the topic of Jesus to divide people, we’re more inclined to think of that division as an unintended consequence of sharing the Gospel in a fallen world than Jesus’ purpose for coming into the world. But Jesus said plainly that He had come to bring division. While we may not like or understand this division, He tells us that it is a sign for us — and calls to understand what it means.

Within and outside of the church we’re divided politically, culturally, racially, economically, and spiritually. These divisions often keep us from recognizing a far more dangerous division: dividing truth from God’s Word. Many signs point to this problem. If we miss these signs we end up reacting to all sorts of issues that spring up when truth is divided from God’s Word and we lose sight of the meaning, power, and purpose of the baptism that Jesus was baptized with and the fire that He has kindled on the earth. Without that baptism and fire we have nothing to bring to our dying world to heal the worst division of all: people divided from their Creator and Redeemer. Jesus has healed that division for us as a sign of His grace and mercy. From that sign we know what comes next: our own baptisms of fire while we deal with the brokenness of our fallen world and then the peace that Jesus has made — not for a time on earth, but with our Father in heaven for eternity.

Monday, August 12, 2013

Reflection: God Is for the Birds ... and for Us (August 11, 2013)

The 12th Sunday after Pentecost
Genesis 15:1-6; Hebrews 11:1-16; Luke 12:22-34

After teaching His disciples to pray, Jesus spent a little time explaining the proper perspective of worldly possession to them. He summed it all up by telling them to not be anxious and not to worry about their needs while in this world. “Seek His kingdom,” He said, and the things that we need for this life will be taken care of. There’s no point to worrying about them and being anxious about them is counterproductive. He reminds us that it’s all beyond our control anyway. He puts it in a simple and straightforward statement: “Do not be anxious about your life.” But anxious we are.

Wouldn’t it be great to embrace Jesus’ call to set aside our anxieties about earning money, paying bills, providing for the needs and wants of our families, achieving financial security, maintaining health insurance, saving for education, and the host of other things that loom large in our lives? Sadly, we’re more likely to think of His call to not worry about such things as idealistic and impractical than we are to see it as a genuine call to the life He has crafted for us. We are so captive to the world’s perspective that we must make our own way in life and the philosophy of “if it’s going to be, it’s up to me” that surrendering control over our well being to the providence of God strikes us as bordering on irresponsibility. We can’t see how simply trusting in His provision is going to take care of things. We are people, as Jesus put it, “of little faith.”

In contrast to our illusion of being in control of our lives and circumstances, Hebrews 11 sets before us the reality of having all that we need for this life and for eternal life. Over and over again, this passage punctuates that it comes to us “by faith.” Through the examples of those who have taken God at His promises and lived by faith, we are encouraged to set aside our impotent, worldly ways and take hold of the power of the faith that lies dormant in us. Jesus shows us the key to unleashing that power by pointing us away from our possessions, our money, our abilities, and, especially, our very selves to the object of true faith. “Your Father knows what you need,” He assures us. Then He explains, in so many words, that “the God who is for the birds and who crafts the flowers is the God who has crafted you and is for you.” He assures us that we are of greater value to Him than the birds of the air or the flowers of the field, so much so that He Himself took on human flesh to live and die in order to provide us with our greatest need. “It is your Father’s good pleasure to give you the Kingdom,” He announces with joy. Anxiety and worry must flee in light of this, for the God who is for the birds is also and so much more for us.

Wednesday, August 7, 2013

Reflection: It's All In Whom You Ask (July 28, 2012)

The 10th Sunday after Pentecost
Genesis 18:17-33; Colossians 2:6-19; Luke 11:1-13

Children quickly learn which of their parents to go to when they want something. Depending on what it is that they are asking for, either mom or dad will be targeted. They know that who they ask is just as important as what they ask and how they ask for it. And, of course, they know that if all else fails that they can ask grandma!

When Jesus’ disciples asked Him to teach them to pray, He taught them the prayer that we’ve come to know as the Lord’s Prayer. After teaching them to “pray this,” He went on to explain that when we pray we can be certain that our prayers will be answered favorably — maybe even more favorably than we asked — because of who it is whom we’re asking. “If you then, who are evil, know how to give good gifts to you children, how much more will the heavenly Father give the Holy Spirit to those who ask Him!” He proclaims to assure us that our prayers are answered because of who God is. Martin Luther captured this understanding of prayer when he explained that the opening words of the Lord’s Prayer “encourage us to believe that He is truly our Father and we are truly His children in order that we may approach Him boldly and confidently in prayer, even as beloved children approach their dear father.”

When we consider who it is to whom we pray we begin to understand prayer very differently from those who use prayer as a tool to pry blessings from God’s hand. We know that there is no need to gather large numbers of prayer warriors to
“storm the gates of heaven” with prayer, but that the prayer of a little child is welcomed by our Heavenly Father and answered with favor and grace. And it is as little children that we are called to come to our Lord with our concerns, hurt, requests, praise, petitions, and supplications confident that all that we bring before Him is pleasing because of who He is and who we are to Him.

The strange ideas people have about prayer aren’t harmless. Many Christians have all but abandoned prayer because of false expectations about it and a sense of failure resulting from them. Thankfully Jesus’ answer to His disciples request to teach them to pray provides us with the key to experiencing the joy, peace, comfort, and confidence of prayer: it’s all in Whom you ask. Beloved child, your dear Father awaits your prayer.

Monday, July 22, 2013

Reflection: Distracted by Many Things (July 21, 2013)

The 9th Sunday after Pentecost
Genesis 18:1-14; Colossians 1:21-29; Luke 10:38-42

A recent Harris Interactive survey of American adults about their use of smartphones showed that many (75%) are within five feet of their devices most of the time and that about one-third use their smartphones in movie theaters, on dinner dates, and while attending functions for their children. However, the level of our distraction by (addiction to?) smartphones is a bit shocking when 19% admitted using their devices in worship services and 12% while taking a shower. But the most disturbing part of this report is that nearly one in ten (9%) admitted using their phones during sex. We have a problem: we’re distracted.

Our problem with distraction isn’t new. While technology has increased the ways and extent of being distracted from more important things, people have struggled with being anxious and worried about lesser matters throughout history. Today’s Gospel lesson includes a woman who was so distracted by preparing a fine meal for Jesus that she wasn’t paying any attention to His teachings — a sort of ancient world equivalent of using your smartphone during worship. More than being distracted herself, Martha was irritated that her sister had chosen to set aside everything else and focus on what Jesus was saying and insisted that Mary take up her distractions. But Jesus wouldn’t let Martha’s distractions keep Mary from the more important matter at hand. “Only one thing is necessary,” He said to her. “And Mary has chosen it.”

How have your distractions in life kept you from choosing “the better portion?” What issues, activities, and priorities have filled you with busyness, worry, or anxiety to the point that you don’t have any place in your life to sit quietly at Jesus’ feet and learn from Him the real purpose and priorities of your life? How have your distractions robbed your spouse, children, or friends of knowing Jesus’ peace and love? We justify our distractedness by calling it “multitasking” and we laugh it off by labeling it “adult ADD,” but being distracted to the point of chasing after the pressing things of this world in place of the lasting things of Christ is destroying our culture, our families, and us. Jesus comes inviting you to set aside the many things that are distracting you, find His peace in the “one thing necessary,” and to know without doubt or distraction the joy of living in His love.

Click here to play an audio file of the sermon "Distracted by Many Things" (or right-click to download).

Wednesday, July 17, 2013

Devotion: When Things Are Too Hard for God (Genesis 18:1-14)


And the Lord appeared to [Abraham] by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. 2 He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3 and said, “O Lord, if I have found favor in your sight, do not pass by your servant. 4 Let a little water be brought, and wash your feet, and rest yourselves under the tree, 5 while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” 6 And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.” 7 And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. 8 Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate. 9 They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” 10 The Lord said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. 12 So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” 13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ 14 Is anything too hard for the Lord? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” 


Abraham's wife Sarah must have known the promise that God had made to her husband. How could he have kept such amazingly good news from her? After being childless her entire life — and enduring the pain of the stigma that her culture attached to being barren — Sarah was going to have a son. What wonderful news for her! But it was as improbable as it was wonderful. She was very old, well past the point in life when women can have children. As far as everything that she knew from her knowledge and experience in the world, it was impossible for her to conceive and bear a child — and she had a lifetime of evidence to prove it.

It certainly didn't help Sarah have confidence in God's promise when what He had told Abraham would happen didn't come to pass right away. As the days faded into months and then into years, the promise became more and more unlikely for Sarah. As the improbability of conceiving a child grew in her mind into an impossibility, she decided to give God some help. Convinced that it was too hard for God for her to bear her husband's child, Sarah offered Abraham her servant as a surrogate mother, a temptation that Abraham found too appealing to resist. But the child born to Hagar was not the child whom God had promised.
In time — His time — God visited Abraham and Sarah to let them know that He was about to fulfill His promise. Years had passed, hope had faded, and circumstances had validated Sarah's doubts. Her dismissive laugh brought God's stern rebuke, "Is anything too hard for the Lord?"

We know Sarah's heart. We share her faith. We rejoice in the promises of God when they are fresh in our hearts and minds. We are confident that God is greater than our circumstances and  that He can do what is impossible for us. But as time wears on and the situations in our lives are so different that what we understood His promises to be and all of the things that we see, hear, and experience testify that those promises will not -- even cannot -- come to be, we lose heart. We give into the temptation to think that God isn't going to do what He said He would do. Weak in faith and challenged by the world, we convince ourselves that our problems, challenges, and dilemmas are not only too much for us to resolve but that making something good out of them is even too hard for the Lord.

While we don't often share in Sarah's laughter in the midst of our disappointments with God, we do share the same doubts, confusion, and lack of confidence that she experienced when God's promise seemed cruelly ridiculous. Like her, we have our own ways of giving God some help when we convince ourselves that His promises are really to hard for Him to keep for us. And like her, when we lose patience with God and take action on our own we end up making a mess of things. Yet, despite Sarah's unworthiness, God gave her the son that He had promised. Isaac's birth is a beautiful demonstration that God's promises are not only real but that they are kept according to His faithfulness, not ours. In the fulfillment of His promise of a son to Abraham and Sarah, God was picturing for us the fulfillment of another promised Son. In an even more unlikely way through a more unlikely woman, the Seed promised long before Sarah laughed at God's impossible promise was born into our world. Because we struggle with firmly believing God's promises, have failed to live according to His Word and His will, and had no hope of doing the impossible work that was necessary for our salvation, God gave us a Son, His Son. The culmination of all that God had promised -- in the Garden, through His covenants, and by His prophets -- this Son has proven that nothing is too hard for God.


Monday, July 15, 2013

Reflection: God's Answer to "Why?" (July 14, 2013)

The 8th Sunday after Pentecost
Leviticus 18:1-5, 19:9-18; Colossians 1:1-14; Luke 10:25-37

While we may have questions that we’d like to ask God one day, the questions that we actually end up asking Him are almost always “why?” questions. From the simple “Why me?” to the challenging “Why do bad things happen to good people?”, we have a long list of “why?” questions for God. Looking for answers to our “why?” questions outside of the Bible is pointless, but what answers does searching the Scripture provide? Interestingly, God does answer our “why?” questions in His Word. However, He doesn’t give us “why” answers. Instead, God answers our “why?” questions with His “who” answer: “I am the Lord your God.”

Having rejected God’s Word, people in our culture have started asking a different kind of “why?” question. Convinced that God does not have any concern for them or that there is no God at all, they question the concept of absolute truth and morality. Those who desire to live out their lives in open immorality — whether sexually, ethically, or materially — refuse to accept that someone else’s “truth” has any voice in their lives. “Why should I accept your truth?” is a common response to those who speak God’s Word of Law in our society. But it doesn’t stop there. “Why do I need your religion?” is an equally common response to those who would speak the Gospel in our culture. For those who reject the truth of God’s Word, “I am the Lord your God” is not only an unconvincing answer; it falls on deaf ears.

We shouldn’t be surprise that the people of the world reject God’s “who” answer to our “why?” questions when we often find His answer unsatisfying. In challenging circumstances we demand to know more than God has revealed and insist on judging whether or not His Word is sufficient. Like Eve in the Garden, we want to know the things that God has kept from us convinced that He is holding out on us rather than trusting that He is serving us well. We can’t accept that the answers to our “why?” questions may not be good for us or that they could even harm us terribly. But God’s “who” answer breaks through our unfaithful insistence. Because
we know the love and character of God through His Son, we find comfort, hope, peace, and confidence in hearing Him remind us when we come to Him with our “why?” questions with “I am the Lord your God.” Why would we want any other answer?

Click to play an audio file of the sermon "God's Answer to 'Why?"" (or right-click to download).

Friday, July 12, 2013

Devotion: Praxis, Love, and My Neighbor (Luke 10:25-37)


25 And behold, a lawyer stood up to put [Jesus] to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.” 29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” 

The word praxis isn't used much in our everyday language. Taken from the ancient Greek word that referred to the activities engaged in by free men, praxis is the act of incorporating practical and applied knowledge into one's actions. In other words, praxis is where theory and practice come together — where the rubber meets the road. Praxis is action.

Perhaps one of the reasons we don't make much use of the word praxis in the Church is that we'd prefer our discipleship to be more conceptual than practical. It's much simpler to incorporate the teachings of Jesus into our family, work, and community lives if we treat them as ideals rather than as practical actions to live out in the context of our relationships. While we know that Christ has called us to live our lives in a way that is radically different than the unbelieving people in our lives, we're much more comfortable living our lives according to the standards, values, and priorities of the world than we are to the teachings of Jesus. When we can no longer escape the inherent conflict between His teachings and those of the world, we manage to convince ourselves that Jesus wasn't seriously expecting His disciples to live out what He was teaching. We treat His Word as idealistic, maybe even naive. We're enamored with His teachings and hold them up as great ideas to which we might aspire, but we don't see how we can actually put them into practice in our lives — and we seem convinced that we aren't really expected to. In treating Jesus' teachings in this way we have removed praxis from our confession of Christ and we have justified our lack of action in serving Christ through serving our neighbors.

The teacher of the Law who stood up to put Jesus to the test understood our predicament well. Faced with the clear and challenging call to love God by loving his neighbor, he approached Jesus in an attempt to justifying himself in his own mind and before God. Well versed in the theory of living according to God's will but unwilling to put his knowledge into action, he was looking for affirmation that knowing God's Word was enough to be justified. But Jesus' teaching challenged his lack of praxis. Clinging to his desire to be justified while being entrenched in his selfish and self-centered worldly ways, he challenged Jesus' insistence on praxis with the question, "Who is my neighbor?"  Jesus' reply, a call to action through the parable that we've come to know as the parable of the Good Samaritan, struck at the heart of the man's self-righteousness. A remarkable parable on many levels, this story's lesson is above all a call to live out what God's Word makes clear — not only for the teacher of the law, but for us —  apart from the compulsion of the Law. It is a call to praxis — a call to activities that are engaged in by free men, not under compulsion but in loving response to the One who has acted on our behalf to free us from sin and death.

Like love itself, loving praxis cannot be mandated. To actively love God and our neighbor, we must first be moved by the love that Christ has shown to us in His praxis. In the ultimate act of love, Jesus carried our sins to the Cross, bore our shame, and endured the punishment that we deserved. Willing to act to save us when we could not act on our own behalf, Jesus' life-saving and life-giving praxis fully expresses the call to love one's neighbor as oneself. And as His neighbors served and saved by His loving action, we are now free to live in loving praxis for our neighbors and our world — to "go and do likewise."